@redeastwood#1919 Many religions frown upon swearing to God or before a deity which is irrelevant to my post because the appeal in question does not require that an applicant swear before a deity, however "swear to never do whatever you did again."
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Based on this using the Prophet, his family, or others for the purposes of affirming speech as in the question wherein actual oaths is a legally permitted matter in which there is nothing wrong due to its being mentioned in the speech of the Prophet and his Companions as well as the people’s custom adopting it in a way that is not counter to the legal tradition. It is not forbidden or an act of associating partners with God and Muslims do not need to make allegations about God without knowledge.
In addition, the sources you linked do not justify your argument rather solidify my critique of his complete refusal to swear, regardless of that which he swears upon, adherence to this server's policies going forward. If "it is unlawful to take an oath by anyone except Allah" then nothing would be preventing him from taking an oath to "swear to never do whatever you did again" by his higher power according to the literature which you have included in your reply.
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Allaah will not punish you for what is unintentional in your oaths, but He will punish you for your deliberate oaths; for its expiation (a deliberate oath) feed ten Masaakeen (poor persons), on a scale of the average of that with which you feed your own families, or clothe them or manumit a slave. But whosoever cannot afford (that), then he should fast for three days. That is the expiation for the oaths when you have sworn. And protect your oaths (i.e. do not swear much). Thus Allaah makes clear to you His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) that you may be grateful.
In response to your final statement:
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you have assumed that every religion has the same laws of taking oaths.
This is false, and an intellectually dishonest method of discrediting my original post without providing any real substance to that effect. As the ban appeal asks for no oath to be taken on behalf of one's child, or parent, the potential for that oath to be taken before a deity would not be in vain according to the scriptural context you've put forward. Entertaining the falsehood, would it not be haram to go forth with such disregard for the laws of a community and typical authority as exercised by its members, the reasoning behind our original poster's punishment to begin with?
For those who do not wish to read this post of mine, in short, the objection stands along with my original critique.